The Journal of Mind and Behavior
Volume 21, Numbers 1 & 2, Winter and Spring
2000
Although Bartlett's (1932) schema theory has been highly influential
in modern cognitive psychology, it has often been misunderstood. This
paper (a) discusses Bartlett's schema theory along with modern schema
theories, (b) argues that the problems in the interpretation of
Bartlett's writing arise because his theory is fundamentally
different from modern schema theories, (c) shows that Bartlett's
theory, but not modern schema theories, can be explained in terms of
the brain's constructive and self-regulatory processes, and (d)
discusses such a brain-based theory of learning and remembering in
the context of recent developments in biofunctional cognition.
Requests for reprints should be sent to Asghar Iran-Nejad, Ph.D., Educational Psychology Program, College of Education, University of Alabama, Box 870231, Tuscaloosa, Alabama 35487&endash;0231. Email: airannej@bamaed.ua.edu
This commentary concludes that Bartlett took a functional approach to
psychological theory. He hypothesized that schemata are active,
holistic, unconscious, and show emergent properties. He provided no
mechanism for going from episodic instances to a holistic schema or
for the long-term retention of information in memory. Modern schema
theories reject Bartlett's holism and interpret his hypothesis that
schemata are active in terms of the active nature of top-down
processes in memory and perception. Modern schema theories use the
construct of instantiation to account for memory of specific
schema-related information and also postulate unconscious, generic
memory structures to account for the impact of old knowledge on human
cognitive processing.
Requests for reprints should be sent to William F. Brewer, Ph.D., Department of Psychology, University of Illinois, 603 E. Daniel Street, Champaign, Illinois 61820. E-mail: w-brewer@uiuc.edu
The notion that learners have active control over their own learning has stimulated extensive research on the role of language learning strategies. Much of this research has been conducted traditionally in the context of the computer-inspired information processing theory and constructivism. These cognitive theories share the view that one and only one source of internal control regulates learning processes such as attention. The single-source theory tends to be reductionistic and favors sequential strategies for dealing with discrete knowledge structures and skills. Empirical evidence, on the other hand, indicates that the type of learning that is essential for the development of communicative competence must be holistic, contextual, and naturalistic and requires the simultaneous operation of more than one kind of internal self-regulation. This paper discusses a biofunctional theory of multisource internal self-regulation that focuses on the dynamic self-regulatory role of biofunctional subsystems of the nervous system. Dynamic self-regulation is nonexecutive, unintentional, and effort-free in nature. As such, it is viewed as the primary source of internal self-regulation in natural contexts and an essential prerequisite for active self-regulation. Active self-regulation, on the other hand, tends to occur to the extent that the context in which the individual functions ensures the involvement of dynamic self-regulation. The interaction between active and dynamic self-regulation is essential for effective language learning to take place.
Requests for reprints should be sent to Asghar Iran-Nejad, Ph.D., Educational Psychology Program, College of Education, University of Alabama, Box 870231, Tuscaloosa, Alabama 35487&endash;0231. Email: airannej@bamed.ua.edu
In an attempt to understand the relationship between dynamic
self-regulation and active self-regulation, this response follows the
models used in Kawai, Oxford, and Iran-Nejad's (2000) article
pertaining to active self-regulation with an eye to seeing where the
dynamic self-regulation fits in. The authors claim that dynamic
self-regulation is a prerequisite for active self-regulation. The
response takes issue with that claim, suggesting that dynamic
self-regulation is more a catalyst for effective active
self-regulation. The difference becomes important in relation to the
questions of whether dynamic self-regulation is, in fact, the primary
driver in academic achievement and if, in turn, it can be learned.
Reference to a recent study answers both questions positively.
Request for reprints should be sent to Susan R. Schapiro, Ph.D., Methods of Inquiry Program, Ellicott Complex, University at Buffalo, State University of New York, Buffalo, New York 14261
The structure of everyday language implies that knowledge is an
object. Like an object, it can be acquired, lost, stored, retrieved,
and used. Anything that might be done to an external object could
also be done to knowledge. Using concepts from the emerging field of
biofunctional cognition, this paper discusses an alternative to the
everyday-language framework of knowledge. The central idea is that
the biological subsystems that comprise the physical nervous system
have the capacity to create in us a live, as opposed to pre-recorded,
experience that might be described as intuitive self-awareness. In
its various manifestations, this ongoing intuitive self-awareness is
what we recognize as the knowledge inside us. There is no storage of
knowledge of any kind. Intuitive self-awareness is in a perpetual
state of re-creation and change. It serves as a private language with
which the individual interacts directly (or nonsymbolically) with the
subsystems of his/her own nervous system. This is the primary
function of intuitive self-awareness &emdash; serving as the vehicle
for the private communication between the individual and the
individual's nervous system. Intuitive self-awareness has also come
to serve, through evolutionary symbolic adaptation, as the foundation
for the public language that the individual uses to communicate with
other individuals. This is the secondary function of the intuitive
self-awareness &emdash; to serve as the vehicle for public
communication within social groups in which the individual lives. In
this function, intuitive self-awareness externalizes to manifest
itself in the form of an indirect (or symbolic) code system for
public communication. The nonsymbolic and symbolic forms of knowledge
enable the organism to extend its internal world to encompass the
external world in both its totality and detail.
Requests for reprints should be sent to Asghar Iran-Nejad, Ph.D., Educational Psychology Program, College of Education, University of Alabama, Box 870231, Tuscaloosa, Alabama 35487&endash; 0231. Email: airannej@bamaed.ua.edu
In response to Iran-Nejad's (2000) article ("Knowledge,
Self-Regulation, and the Brain&endash;Mind Cycle of Reflection"), I
urge him to consider broadening the problem as he defines it. The
difficulty psychologists face in reconciling the conscious process of
symbol manipulation with the unconscious process of coming to
understand is part of a larger problem, I argue: that of body versus
mind, perception versus conception. I examine the advantages of
recasting Iran-Nejad's problem in this way. High on the list is the
fact that the suggested approach connects his work to earlier
ground-breaking work by Charles Sanders Peirce and John Dewey.
Requests for reprints should be sent to Richard S. Prawat, Ph.D., Department of Counseling, Educational Psychology, and Special Education, 449 Erickson Hall, Michigan State University, East Lansing, Michigan 48824&endash;1034.
In this commentary I compare Iran-Nejad's (2000) biofunctional theory
of knowledge and self-regulation with the ecological psychology of
James Gibson and his admirers. Gibson's work is currently being
reappraised by some educational researchers within sociocultural and
situativist theoretical frames in the hopes of establishing a more
comprehensive theory of cognition and human behavior. I maintain that
ecological psychology alone is not up to that task, but that
Iran-Nejad's biofunctional theory may well fill the bill.
Requests for reprints should be sent to George G. Hruby, President and Program Chair of the American Educational Research Association's Brain and Education Special Interest Group, Department of Reading Education, 309 Aderhold Hall, University of Georgia, Athens, Georgia 30602&endash;7125.
This article discusses moral development in light of recent advances
in biofunctional cognition. We begin by discussing moral development
from three contemporary approaches, namely, the
cognitive-developmental, narrative, and educational perspectives.
Clearly, these perspectives have changed substantially our
understanding of moral development. However, they also share the
limitation that they have each focused on some aspect of moral
development in isolation. To try to unify what is already known
without losing sight of the holistic essence of morality, one must
address moral development through the lens of a perspective that can
integrate cognitive, social, educational, and other aspects of
morality. This paper argues that the biofunctional approach offers
such a perspective. This means that we must let go of our focus on
the abstract puzzle of the structural organization of moral knowledge
and reasoning in favor of an emphasis toward the ultimate goal of
understanding how the biofunctional system is also inherently a moral
system. Through further understanding of the functioning of the
biofunctional system, researchers and practitioners may be in a
better position to ensure continued consideration of the complex and
holistic nature of moral development.
Requests for reprints should be sent to Stacey Alldredge, Psychology Department, Emmanuel College, P. O. Box 129, Franklin Springs, Georgia 30639, or to Asghar Iran-Nejad, Ph.D., Educational Psychology Program, College of Education, University of Alabama, Box 870231, Tuscaloosa, Alabama 35487&endash;0231. Email: airannej@bamaed.ua.edu
This paper discusses the Alldredge, Derryberry, Crowson, and
Iran-Nejad (2000) biofunctional model of morality. It first notes
that Alldredge et al. join many others who question the orthodox
Kohlbergian model of moral development, especially with regard to the
singular focus on moral cognition and relatively little attention to
moral behavior. Then, to provide a context for the biofunctional
model, the Alldredge et al. approach to model building is contrasted
with other recent descriptions of moral functioning. Finally, the
paper discusses the potential of the biofunctional model to stimulate
empirical work.
Requests for reprints should be sent to Stephen J. Thoma, Ph.D., 205 Child Development Center, Box 870158, University of Alabama, Tuscaloosa, Alabama 35487.
Using the genetic algorithm (GA) and fuzzy logic, this study presents
a nonlinear approach to the evaluation of biofunctional intelligence.
According to the biofunctional model, intelligence may be viewed as a
multisource phenomenon resulting in part from the interaction of
learning processes and sources of self-regulation. Learning processes
(i.e., attention, inquiry, closure, combination, information
creation) are regulated by three sources of control (external,
active, dynamic), producing three subprocesses for each learning
process. This paper examines the role of five such subprocesses as
contributors to intelligence. Fuzzy logic captures the fuzzy nature
of human intelligence with GA providing a method for determining and
optimizing the contribution of these learning subprocesses.
Requests for reprints should be sent to Abdollah Homaifar, Ph.D., Department of Electrical Engineering, North Carolina A&T State University, Greensboro, North Carolina 27411.
Biofunctional artificial intelligence is an interesting and effective
approach that lies between the two extremes of symbolic (top-down)
and subsymbolic (bottom-up) artificial intelligence. It offers the
best of these hitherto separate worlds and integrates them through a
comprehensive perspective on brain functioning. Homaifar, Copalan,
Dismuke, and Iran-Nejad (2000) use the biofunctional approach to
simulate two multisource intelligence evaluation systems. Their
preliminary work inspires a number of new research extensions and
directions.
Requests for reprints should be sent to Gerry Dozier, Ph.D., Department of Computer Science and Software Engineering, 107 Dunstan Hall, Auburn University, Auburn, Alabama 36849&endash;5347.
Researchers have held different views on what role the nervous system
should play in the study of psychological phenomena. By far, the most
informative line of research in the area has been conducted by
Lashley whose work has opened our eyes to the possibility that
learning and remembering are unexplainable in terms of the storage
and retrieval of specific traces. However, with this exception, the
twentieth century is likely to be remembered as an era during which
the brain has been considered irrelevant for the study of the mind.
This has certainly been the case with the research following the
computer-inspired cognitive revolution. Perhaps the most revealing
indication of the degree of reluctance to embrace the brain in the
study of the mind can be found in the so-called brain-inspired
connectionism that purports to use the brain as a metaphor, and not
as the literal foundation it really is, for the structure of
cognition. Focusing on the topics of learning and remembering, this
paper discusses the role of the brain in the research of Lashley,
brain-inspired connectionism, and the emerging field of biofunctional
cognition. The hope is to illustrate, through biofunctional
cognition, the productive nature of basing psychological thinking on
the foundation of a comprehensive theory of the functioning of the
nervous system.
Requests for reprints should be sent to Asghar Iran-Nejad, Ph.D., Educational Psychology Program, College of Education, University of Alabama, Box 870231, Tuscaloosa, Alabama 35487&endash;0231. Email: airannej@bamaed.ua.edu
This exposition (Iran-Nejad and Homaifar, 2000) offers a compelling
argument for biofunctional cognition, which suggests that functional
properties of the brain, as inferred from empirical findings, be used
as a basis for examining the nature of distributed learning and
remembering (DLR). Undoubtedly, cognitive models that are compatible
with observed phenomena will contribute to a more complete
understanding of the nature of DLR. Notwithstanding the contrasts and
incompatibilities between connectionist and biofunctional models
stressed by the authors, we can learn from each class of models. The
issue of how to realize the latter to enable empirical investigations
still remains to be addressed.
Requests for reprints should be sent to Edward W. Tunstel, Jr., Ph.D., Jet Propulsion Laboratory, California Institute of Technology, Pasadena, California 91109.
Biofunctionalism appears to be a pioneering effort to formulate a
portrait of the body&endash;mind which acknowledges intuitions we
have about human functioning that go beyond the analytic approach of
the cognitive sciences but that can yet remain within the worldview
and methods of the analytic portrait. The intuitions are (identified
as): wholeness, interdependent causality, present temporality,
effortless action, realness, panoramic knowing, and value. Such
themes are most fully developed in the meditative and contemplative
traditions of the world. Biofunctionalism is evaluated both in terms
of how well it instantiates those themes and in terms of its ability
to generate explanations and predictions within the scientific
context.
Requests for reprints should be sent to Eleanor Rosch, Ph.D., Department of Psychology, 3210 Tolman Hall MC 1650, University of California, Berkeley, California 94720&endash;1650.
Since antiquity, theories of knowledge have had fundamental impacts
on understanding the design of the conditions of learning and
teaching. As represented in this special issue, these theories may be
divided into structural, functional, and biofunctional. Structural
models have contributed to knowledge about the organization of
information stored in memory. Functional models have contributed to
our understanding of how learning occurs and how it can be
facilitated. Functional and biofunctional approaches have much in
common but differ in their assumptions about the nature of the role
of biology in learning. All three types of theories complement one
another. This paper focuses on the potential contributions of
functional models, including the biofunctional model, to the design
of the conditions of learning and teaching.
Requests for reprints should be sent to Merlin C. Wittrock, Ph.D., Graduate School of Education, University of California, Los Angeles, California 90095.
Three general problems in self-regulation theory and research are
discussed in terms of their application to the model of biofunctional
cognition. The three problems are: (1) the development of a tractable
conceptual foundation and consistent nomenclature for discussing
self-regulation, (2) clarification of the structures or components of
self-regulation, and (3) clarification of the processes of
self-regulation. These issues are discussed in terms of how they
apply to the model of dynamic self-regulation as represented in the
articles for this special issue. It is suggested that the model of
dynamic self-regulation, as well as all models of self-regulation,
can be improved by serious theoretical and empirical attention to
these issues.
Requests for reprints should be sent to Paul R. Pintrich, Ph.D., 1406 SEB, Combined Program in Education and Psychology, 610 East University Street, University of Michigan, Ann Arbor, Michigan 48109. Email: pintrich@umich.edu
In this essay, Rosiek and Iran-Nejad embrace the advice of Prawat
(2000) and Hruby (2000) to explore the possibility of an
interdisciplinary articulation between biofunctionalist psychological
theory and postmodern socio-cultural theory. Whereas postmodernists
interpret the social production of understanding as a function of the
nature of language and symbols &emdash; things external to the human
organism &emdash; biofunctional theory views understanding, in both
its individual and social manifestation, as the immediate
accomplishment of bodily systems &emdash; things internal to the
human organism. Selected affinities between these two apparently
different traditions of thought are examined, starting with
Wittgenstein. This exploration is extended to continental philosophy
and social science &emdash; including phenomenology, Heideggerian
existentialism, structuralism, and contemporary postmodernism.
Specific places are identified where: (1) the integration of
theoretical frameworks seems possible; (2) collaboration at the level
of empirical research seems possible; and (3) the philosophy of John
Dewey and Charles Sanders Peirce will be of assistance in
accomplishing this articulation. Following this, significant
remaining disciplinary divergences are acknowledged and examined, but
are not found to preclude the value of continuing in this
exploration.
Requests for reprints should be sent to Jerry Rosiek, Ph.D., Educational Research Program, College of Education, University of Alabama, Box 870231, Tuscaloosa, Alabama 35487&endash;0231. Email: jrosiek@bamaed.ua.edu