Questions Posed by Teleology for Cognitive Psychology;
Introduction and Comments
C. William Tageson, University of Notre Dame
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 179-184,
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A series of articles is introduced which question the prevailing assumption that
cognitive psychology has introduced a new paradigm for the study of human behavior.
The proposition is forwarded that only a teleological psychology, grounded in empirical
studies of the dialectical processes of cognition, can legitimately make such a claim.
This argument is furthered by the ensuing articles and examples of experimental studies
of dialectical cognitive functioning.
Requests for reprints should be sent to C. William Tageson, Ph.D., Department
of Psychology, University of Notre Dame, Notre Dame, Indiana 46556.
Can the Strength of Past Associations Account
for the Direction of Thought?
Joseph F. Rychlak, Loyola University of Chicago
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 185-194,
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The association of ideas as interpreted by Greek philosophy is contrasted with the
interpretation advanced by British philosophy. Thanks to their acceptance of dialectical
as well as demonstrative modes of thought, the Greeks found it possible to account
for agency. Thought in Graecian philosophy is not under the unidirectional thrusts
of past associations. British philosophy dropped dialectical cognitive processing
from consideration, and consequently lost an opportunity to describe human agency.
It is shown how modern psychological theories based on artificial intelligence fall
short of a proper teleological accounting of cognition. An alternative teleological
formation of learning and behavior is mentioned and some research findings in its
support are cited.
Requests for reprints should be sent to Joseph F. Rychlak, Ph.D., Department
of Psychology, Loyola University of Chicago, 6525 N. Sheridan Road, Chicago, Illinois
60626.
Can Cognitive Psychology Account for Metacognitive
Functions of Mind?
Brent D. Slife, Baylor University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 195-208,
ISSN 0271-0137
Metacognitive functions are those mental abilities that are considered beyond or
"meta" to conventional conceptions of cognitive abilities. As defined here,
metacognition would include consciousness functions, such as self-awareness and knowing
about knowing, and executive functions, such as self-regulation and control processes.
These functions are crucial to the cognitive movement in psychology because they
provide the means by which cognition can be a source of influence apart from the
passive storage and retrieval of environmental influences. Current explanations of
metacognitive functions are examined and found to be inadequate. It is contended
that these explanations all assume a demonstrative form of human reasoning
that is insufficient, in principle, to account for metacognitive functions. Alternate
assumptions that emphasize dialectical reasoning are proffered as a possible
means of accounting for metacognitive phenomena.
Requests for reprints should be sent to Brent D. Slife, Ph.D., Department of
Psychology, Baylor University, Waco, Texas 76798.
Can Cognitive Psychology Offer a Meaningful Account
of Meaningful Human Action?
Richard N. Willams, Brigham Young University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 209-222,
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The cognitive movement which has risen to preeminence in psychology has been interpreted
in two contradictory ways: as a significant break from mechanism and behaviorism,
and as the most sophisticated brand of the same. This paper examines the philosophical
assumptions upon which cognitive psychology rests and argues that it differs from
behaviorism chiefly in its vocabulary and its willingness to deal with complex human
phenomena. The cognitive approach is not capable of giving an adequate account of
meaningful human action because of its grounding in meaningless mechanism. The fundamental
starting point of cognitive theory eschews genuine agency and possiblity while meaningful
human action requires them.
Requests for reprints should be sent to Richard N. Willams, Ph.D., Department
of Psychology, 1001 SWKT, Brigham Young University, Provo, Utah 84602.
Whence Cognitive Prototypes in Impression Formation?
Some Empirical Evidence for Dialetical Reasoning As a Generative Process
James T. Lamiell and Patricia K. Durbeck, Georgetown University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 223-244,
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Within the context of research on impression formation, questions are raised in the
present article concerning the adequacy of theoretical conceptions of cognitive prototypes
as syntheses (e.g., mental averages) of previously experienced displays of specified
attributes or characteristics of persons. An alternative perspective is offered,
according to which cognitive prototypes are regarded as dialectically generated negations
of present displays of specified attributes or characteristics. Empirical support
for this alternative view is presented, and in the light thereof it is argued that
there is a need for a decidedly more humanistic conception of human cognition than
can be found in currently prevailing mediational accounts.
Requests for reprints should be sent to James T. Lamiell, Ph.D., Department of
Psychology, Georgetown University, Washington, D.C. 20057.
Comment Upon the Teleological Papers
Leona E. Tyler, University of Oregon
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 245-248,
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[Note: First paragraph, no abstract available] For anyone who is interested in the
theoretical aspects of psychology, this group of papers is of the highest importance.
The dominance of behaviorism has ended; cognitive research is seen by many as a corrective
for all of behaviorism's deficiencies. Are we now on the highroad to progress, in
a position to generate theories that will account for the full complexity of human
nature? Into this chorus of complacency the participants in this symposium have introduced
some disturbing notes. They are convinced that we need a more drastic change in the
direction of our efforts than the shift from mechanistic behaviorism to cognitive
science involves. Indeed they contend that cognitive research is as mechanistic in
its basic assumptions as behaviorism is. It does not constitute a humanistic alternative.
Requests for reprints should be sent to Leona E. Tyler, Ph.D., 222 East Broadway,
Apt. 711, Eugene, Oregon 97401.
Is Dialectical Cognition Good Enough To Explain
Human Thought?
Paul G. Muscari, State University of New York at Glens Falls
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 249-254,
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[Note: First paragraph, no abstract available.] In offering a causal explanation
of events it is appropriate to take into account not only the kind of thing involved,
but what strands in an extensive causal net are the most important. By making intentional
ascription simply a placeholder for things that are beyond awareness (e.g., scripts
and excitation patterns), the current orthodoxy in cognitive psychology has apparently
made the meshes in its net so big that the human element has managed to slip unceremoniously
through. No longer is the person the cause of what comes to pass, rather s/he is
the product of mediational structures with problem solving strategies and goal-states
of their own.
Requests for reprints should be sent to Paul G. Muscari, Ph.D., Department of
Philosophy, State University College, Bay Road, Glens Falls, New York 12801.
On Having Purpose and Explaining It, Too
Thomas H. Leahey, Virginia Commonwealth University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 255-260,
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[Note: First paragraph, no abstract available.] I applaud the effort behind this
symposium. I agree that teleology is, and has long been, a hidden, but important
- even crucial - problem for psychology. I also agree with the spirit of the symposium
that cognitive psychology, or at least the information processing version of cognitive
psychology, is not significantly different from behaviorism on this, as on many,
issues. However, I believe that the symposiasts have oversimplified the problem of
purpose in psychology by misrepresenting their historical opponenets, resulting in
a severely constricted vision of how purpose fits, or does not fit, into the scientific
scheme of things. I have organized my remarks under three headings: misrepresentations
of British philosophical psychology; misrepresentations of behaviorism and cognitive
psychology; and failure to grasp the logical problem of explaining purpose. Along
the way, I try to offer alternatives to the treatments of purpose and meaning offered
in the symposium.
Requests for reprints should be sent to Thomas H. Leahey, Ph.D., Department of
Psychology, Virginia Commonwealth University, Richmond, Virginia 23284-2018.
Can We Construct Kantian Mental Machines?
Colin Martindale, University of Maine
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 261-268,
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[Note: First paragraph, no abstract available.] The authors of this series of articles
argue that cognitive psychology is not really a new paradigm but merely a disguised
version of behaviorism. In large part, I agree with them on this point. A good recent
example of the interchangeability of cognitive and behavioristic explanations is
Rachlin, Logue, Gibbon, and Frankel's (1986) treatment of choice behavior. One, incidentally,
comes away from their article with the impression that the cognitive "disguise"
really sets back rather than furthers our understanding. The cognitive interpretation
is easier to understand on a subjective level, but it is less precise and does not
account for as much as the behavioristic explanation. An intuitive sense of understanding
is substituted for a more rigorous and scientific understanding. However, cognitive
psychology is not simply behaviorism with mind stuck in between stimulus and response.
Unfortunately, most cognitive psychologists forget to include in their theories a
few "details" - e.g., motivation, incentive - that the behaviorists had
covertly inserted between stimulus and response. It could just as well be argued
that at least some types of cognitive psychology are partial reinstatements of the
Wundtian or structuralist paradigm (Blumenthal, 1975). In this view, cognitive psychology
has recovered much of the historical subject matter of psychology. Unfortunately,
again, most cognitive psychologists forgot to include phenomena-e.g., affect, intention-that
the structuralists knew to be important.
Requests for reprints should be sent to Colin Martindale, Ph.D., Department of
Psychology, University of Maine, Orono, Maine 04469.
On The Thoughtfulness of Cognitive Psychologists
William F. Chaplin, Auburn University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 269-280,
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To take an example, if the so-called cognitive approaches are mistaken - and
they are - the experimental analyst of behavior should be sufficiently well
equipped to know (i) what such approaches entail, (ii) why they have been so influential
in recent years, (iii) what are the scientific problems they address, (iv) why
they are mistaken, and (v) how the experimental analysis of behavior can better
address those questions. (EAHB Programs, 1983, p. 4, emphasis added)
Requests for reprints should be sent to William F. Chaplin, Ph.D., who is now
at The Oregon Research Institute, 1899 Willamette Street, Eugene, Oregon 97401.
Minds, Machines, Models, and Metaphors: A Commentary
Malcom R. Westcott, York University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 281-290,
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[Note: First paragraph, no abstract available.] When I was asked to write a comment
on this group of papers, I mentioned it to a colleague, and described the papers.
He replied, "It sounds interesting, but the trick is not to be too constrained
by the papers." In his advice he offered me a guide, a heuristic; but it was
a negative one. He did not suggest anything that I could do, should do, or must do;
only what I should not do. It was up to me accept or reject the warning, and if I
accepted it, it was up to me to decide what would be an appropriate alternative to
being "too constrained by the papers." In turn, I found his advice "interesting,"
I did accept it, and I spent some time casting about for an alternative which would
contrast with being "too constrained by the papers." I entertained several,
rejected several, ultimately selected one, and proceeded to act for the sake of that
goal. Subsequently, as the project developed, I changed the goal for the sake of
which I was acting, not once, but twice.
Requests for reprints should be sent to Malcom R. Westcott, Ph.D., Department
of Psychology, York University, 4700 Keele Street, North York, Ontario, Canada M3J
1P3.
Social Interaction, Goals, and Cognition
Michael A. Westerman, New York University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 291-316,
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[Note: First paragraph, no abstract available.] The articles by Tageson, Rychlak,
Slife, Williams, and Lamiell and Durbeck in this special issue on teleogical approaches
to cognitive psychology make an important contribution. They raise questions about
current efforts to study human cognition that cannot be ignored. I agree with the
contributors' challenge of contemporary cognitive psychology, but I support their
criticisms on the basis of a very different perspective from the one that guides
their critique. In what follows, I will present this alternative point of view and
discuss its implications. These implications include a critical view of contemporary
cognitive psychology that shares much in common with the one offered by the contributors,
but the perspective I will present also leads to a challenge of key aspects of the
teleological approach. It involves a different way of conceptualizing purpose and
agency as well as a picture of the nature of knowing that departs from how cognition
is conceptualized in both cognitive psychology and the teleological approach. The
differences between my position and the teleological approach reflect a basic shift
of focus. Whereas the teleological approach directs attention to a cognitive dialectic
within the subject, the focus of the alternative perspective I will map out is on
the dialogue between the person and the social world.
Requests for reprints should be sent to Michael A. Westerman, Ph.D., Department
of Psychology, New York University, 6 Washington Place, 4th Floor, New York, New
York 10003.
The Human and the Cognitive Models: Criticism
and Reply
Richard N. Williams, Brigham Young University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 317-324,
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[Note: First paragraph, no abstract available.] The papers in the symposium presented
in this issue concentrated on questions of agency, meaning, and judgment from what
we have offered as a general "telic" perspective. The responses to the
papers were thoughtful and varied, ranging from a contention that we have not departed
far enough from cognitive psychology, to a contention that we have gone too far,
creating a straw man. The responses do afford opportunity to clarify, and illustrate
the case we have attempted to make against the "cognitive tradition."
Requests for reprints should be sent to Richard N. Williams, Ph.D., Department
of Psychology, Brigham Young University, Provo, Utah 84602.
The Insufficiency of Mechanism and Importance
of Teleology
Brent D. Slife, Baylor University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 325-332,
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[Note: First paragraph, no abstract available.] The replies to our original symposium
papers are thoughtful and scholarly, but also diverse and complex. I emphathize with
most readers as they attempt to draw conclusions from this abstract and intricate
discussion. It is with this in mind that I wish to cast off the "chaff"
of our discussion-much of it my own-and examine more carfully what I see as the remaining
"grains" of special importance.
Requests for reprints should be sent to Brent D. Slife, Ph.D., Department of
Psychology, Baylor University, Waco, Texas 76798.
On Ersatz Teleologists and the Temptations of
Rationalism: Some Reactions to Some of the Reactions
James T. Lamiell, Georgetown Univesity
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 333-338,
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[Note: First paragraph, no abstract available.] Among the authors of the commentaries
on the symposium, Professor Leahey did not refer at all to the Lamiell and Durbeck
papers, while the remarks by Professors Martindale, Muscari, Tyler, and Westcott
were all relatively positive. Professors Chaplin and Westerman, on the other hand,
have been rather more critical. Accordingly, and in consideration of the space constraints
imposed on the symposiasts' rejoinders, I will restrict myself in this article to
the papers by Chaplin and by Westerman.
Requests for reprints should be sent to James T. Lamiell, Ph.D., Department of
Psychology, Georgetown University, Washington, D.C. 20057.
Are We All Clear On What A Mediational Model
Of Behavior Is?
Joseph F. Rychlak, Loyola University of Chicago
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 339-350,
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[Note: First paragraph, no abstract available.] I would like to thank the panel of
commentators. They have greatly enriched the presentation of our topic, and to do
complete justice to their viewpoints would demand another symposium. In the interests
of space I will confine my reactions to the questions of just what we mean when we
refer to a mediational theory of behavior, particularly since this point is central
to the teleologist's case-at least, to "this" teleologist's case. I will
begin with some of the philosophical issues raised, and then focus more specifically
on the current practices of cognitive science.
Requests for reprints should be sent to Joseph F. Rychlak, Ph.D., Department
of Psychology, Loyola University of Chicago, 6525 North Sheridan Road, Chicago, Illinois
60626.
Book Review ª Masters and Johnson on Sex
and Human Loving.
William H. Masters, Virginia E. Johnson, and Robert C. Kolodny. Boston: Little, Brown
and Company, 1986
Reviewed by William L. Benzon, Troy, New York
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 351-356,
ISSN 0271-0137
[Note: First paragraph, no abstract available.] Masters and Johnson on Sex and
Human Loving is clearly intended to be a general guidebook on sexuality and
love relationships. As such it merits consideration from two points of view. On the
one hand, it does provide an impressive range of information, including discussions
of sexual anatomy, physiology, dysfunction, and technique, infant and childhood sexuality,
gender roles, sexual fantasies, love, intimacy, and communication (including advice
on how better to communicate), paraphilias, sexually transmitted diseases (including,
of course, AIDS), and more. On the other hand, this rich compendium of information
and advice is organized according to a paradigm which excludes consideration of important
aspects of sexual and emotional experience and which therefore bears examination,
not the least because this book has behind it the authority which comes from the
very considerable reputation of Masters and Johnson.
Requests for reprints should be sent to William L. Benzon, Ph.D., 161 2nd Street,
Troy, New York 12180.
Book Review ª The Dream: 4,000 Years of
Theory and Practice.
Nancy Parsifal-Charles. West Cornwall, Connecticut: Locust Hill Press, 1986
Reviewed by Matthew C. Brennan, Indiana State University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 357-358,
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[Note: First paragraph, no abstract available.] Unlike most reference-works - however
useful and well-prepared - The Dream by Nancy Parsifal-Charles never makes
for tedious reading; in fact, the 700-plus entries of this "Critical, Descriptive,
and Encyclopedic Bibliography" are so fascinating that most readers will wish
even the longest reviews - generally less than three pages - were longer. The stated
purpose of The Dream is ambitious: to present the first "single comprehensive
volume on the body of knowledge relating the many approaches to dreams and dream
interpretation." But Parsifal-Charles goes far in filling the void she identifies,
admirably using her academic background in comparative literature to consolidate
the isolated disciplines that study dreams. However, because The Dream intends
to interest both lay and professional readers, it is unfortunate that she failed
to append a glossary of significant terms. Still, she does sometimes define key terms
- such as "oneiric" and "dream incubation" - and the subject
index lists both dream dictionaries and dream handbooks. Because she organizes her
material alphabetically, another flaw is the lack of cross-referencing; nevertheless,
as Parsifal-Charles intends, the thorough, careful, and imaginative subject index
truly "serves as the key to this bibliography," and achieves much the same
effect as cross-referencing. In no way, then, do these minor shortcomings undermine
the impressive scope of this insightful, freshly written work, which ranges from
literary and critical works to theoretical and practical studies to up-to-date scientific
research.
Requests for reprints should be sent to Matthew C. Brennan, Ph.D., Department
of English, Indiana State University, Terre Haute, Indiana 47809.
Book Review ª A Critical Dictionary of
Jungian Analysis
Andrew Samuels, Bani Shorter and Fred Plaut. London: Routledge & Kegan Paul,
1986
Reviewed by Victor H. Jones, Indiana State University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 359-360,
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[Note: First paragraph, no abstract available.] Recognizing that each discipline
takes on its own characteristic jargon and that such jargon may reduce access to
the meaning behind the words, Samuels, Shorter, and Plaut offer a critical handbook
of Jungian terms to people in the help professions, students preparing to enter such
professions, and people with a more general interest in Jung. Basically, the three
authors bring together, summarize, and translate into their own words some 180 terms
that are otherwise dispersed throughout the works of Jung and the works of those
who have responded to his efforts. The authors hope that "by explaining the
meaning imprisoned in the jargon, the terminology will take on life."
Requests for reprints should be sent to Victor H. Jones, Ph.D., Department of
English, Indiana State University, Terre Haute, Indiana 47809.
Book Review ª Memories of a Tourist
Stendahl [Marie Henri Beyle]. Translated by Allan Seager. Evanston, Illinois: Northwestern
University Press, 1985
Reviewed by Steven E. Connelly, Indiana State University
The Journal of Mind and Behavior , Spring 1987, Vol. 8, No. 2, Pages 361-364,
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[Note: First paragraph, no abstract available.] Friedrich Nietzsche called Henri
Beyle (Stendahl) "the last great psychologist of France." Hippolyte Taine,
the great French philosopher-historian, also declared Stendahl a marvelous psychologist.
Indeed, the rise of Stendahl's reputation following its steady forty-year decline
after his death was probably due to the marked ascendancy of Psychology at the end
of the nineteenth century and the beginning of the twentieth. Numerous writers have
undergone revivals when the tastes or sensibilities of an era once again matched
their own: John Donne's emergence from relative obscurity paralleled the onset of
modernism, and a fairly sound argument can be made that Hawthorne, Melville, and
James owe their current place in the pantheon of American writers to the present
era's psychological bias. However, Stendahl was, as Nietzsche noted, "a remarkable
anticapatory and forerunning man." Though an increased interest in psychology
may have helped to revive his works, his reputation has remained high because he
was a master stylist, a superb observer, and a remarkable amateur sociologist, as
well as an outspoken and entertaining commentator.
Requests for reprints should be sent to Steven E. Connelly, Ph.D., Department
of English, Indiana State University, Terre Haute, Indiana 47809.