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Ecology and Environmental Sciences

 

I walk the footsteps of the Dungaburra-yidinji

Thursday night was a lovely break from study as 2 Dungaburra-yidinji elders, Doug and Syb, from a local rainforest aboriginal tribe joined us for dinner. I had the pleasure of personally chatting with Syb who called herself one of the “snowies” (obviously regarding her white hair). Syb was amazing. I cannot adequately describe my experience in speaking with her. The wisdom she naturally exuded riveted me to the bench, and I listened intently as she told the stories of her ancestors, how her tribe has changed and most importantly how her culture has stayed strong. She spoke softly, but directly with an impressive pride in who she was and where she came from. She turned to the rainforest teeming with life around us and showed me a supermarket, a long history and a home. Everything she was and everything she would ever need came from her connection with the rainforest. Her sons, about my own age, have left for a trip around the world to investigate their origins. Syb’s husband has some Dutch and Italian in him, and so she described how her sons would walk the footsteps that their grandfathers’ took in Italy and eventually return to their true home complete and ready to take on their responsibilities here. She explained that although the industrialized world seems to be constantly pushing into their lives, they have worked hard to keep their culture intact.

I could have listened to her talk for hours, but the group had to gather around a campfire for the elders’ talk. Syb welcomed our group to their “country” (country being their part of the rainforest) and eloquently told us how the rainforest was our new home for the next few months and how our footprints will walk on the footprints of their ancestors. She said that she and her brother, Doug, would be our guardians while we are away from our homes and families. It was a very comforting welcome and brought the rainforest to new life for me. And it was the first night that the sky was clear enough to see the brilliant stars above us.

The next morning, my cabin woke up bright and early just as the sun was peaking out to join our eccentric German biologist in a bird walk. It was extremely interesting as we stopped to identify and record the various birds and spot them with our binoculars. I discovered that the loud and obnoxious bird outside our cabin that wakes me up by 5:30am every morning is called a chowchilla.

Friday is community service day, and my group visited the TREAT restoration nursery at Lake Eacham National Park. The purpose of TREAT is to gather and germinate several hundred different rainforest tree species for planting around critical habitat corridors. We met the local senior community because the service is mostly volunteer-based. My job was to help pot seedlings for the next planting at Peterson Creek. Our work was interrupted by a mid-morning “smoko” where everyone gathers for hot tea and deserts. It is mandatory around Australia at all workplaces that people take a “smoko” break mid-morning for tea and cakes. It was really relaxing – something the US should implement.

We spent the rest of the afternoon doing “warrawork” or center cleaning before heading to Atherton for some free time. A group of us girls went to the Big W to buy chocolate and candy treats. Then we gossiped at a local café while sipping mango passion fruit smoothies. Bellies full, we met up with the rest of the group at an athletic field to play ultimate Frisbee. Very intense game, but definitely fun. 

Sunday was the croc park. I have some awesome videos of 5 meter long crocodiles leaping up to grab some raw dinner from wicked funny guides. The creepy part was when our Aussie guide would wheel a cart full of meat from cage to cage calling to the crocs “Come here little girls.” It reminded of some line that could be from a horror movie, especially with his strong Aussie accent.

The rest of this week was jam-packed with classes, guestLaura Wood in the Rain Forest of Australia - What are you doing Laura? lecturers and water-monitoring field exercises. Our first major report is due Monday, so much of our free time this week was devoted to writing up a field exercise report that analyzed our water quality testing results.

Saturday morning we got up early to help out TREAT at a restoration site along Peterson Creek. Together we planted over 1,200 tree saplings. It was a great opportunity to work with the local environmentalists and volunteer activists who are really trying to make an ecological difference in restoring degrading streams from the intense agriculture on the Atherton Tablelands. They’ve been doing this for over 20 years now and the system is virtually flawless and smoothly run. After finishing up goodbyes and our barbie burgers, we headed to Lake Eacham for a “shower” before we had an afternoon talk with Doug and Syb again. This time they focused on their culture, showing us various artifacts and stories. Interestingly, they showed us a map of what Australia looks like to them territory-wise. And instead of a few large states, there were hundreds of boundary lines, marking each tribe’s territory across the entire continent. Each tribe is considered a “country” and within each tribe or country, there are clans. Doug and Syb are from the Dungaburra clan within the Yidinji tribe. Another interesting story they told us was of the didjeridu. Apparently, the “masters” of the didjeridus are only in the very northern part of Australia and Doug will only play a didjeridu in those parts of Australia because he feels he would disrespect his ancestors by playing an instrument that is not a part of his culture. The same goes for the boomerang, which is only used by desert people who have more space to throw it. It changed my perception of the cultural significance of the didjeridu with a new understanding of the commercialization and misuse of the item. I will probably still buy a boomerang for my dad though, and most likely have a personalized didj made for me because, I mean, it’s my didj, right?

Australian phrases of the week: How ya goin? (means how are you?)

Good on ya, mate! (means good job)

Spot on! (means right on)

Right-o! (means ok, good, let’s move on)

P.S. I tried vegemite. It is the foulest thing I have ever tried in my entire life. It’s not even worth trying to say you’ve tried it. It’s that bad.

 

 

 

 

Ecology and Environmental Sciences
5782 Winslow Hall, Room 305
Orono, ME  04469-5782
Phone: (207)-581-3198
email  mark.anderson@umit.maine.edu


The University of Maine
, Orono, Maine 04469
207-581-1110
A Member of the University of Maine System